Recently, we have discussed the reasons for painful chastening from the Lord.  As a matter of review, allow me to reiterate…No matter who you are, whether you are saved or unsaved, life is difficult.  If you are unsaved, your life is difficult because you do not have the Lord Jesus Christ in your life.  If you are saved, your life is difficult because you do have the Lord Jesus Christ in your life.  If you got saved thinking your life would not be difficult any more, you were wrong.  Whether you are saved or unsaved, life is difficult and full of trouble.  Now, for the unsaved, there is no hope.  At the end of the road is Hell—a lake of fire forever and ever.  For the saved, we can look forward to a better land.  But, throughout life, we are going to be dealing with pain and struggle and difficulty; and for those of us who are saved, the chastening hand of God.  In Hebrews 12:10, we see three purposes that lie behind the chastening we receive.

First, chastening is for pleasure.  “For they verily for a few days chastened us after their own pleasure.” Now at first glance, this seems to be rather strange.  In fact, chastening someone for pleasure sounds sadistic and sick.  But, God is not evil and sadistic.  He does not take pleasure in the fact that we are being chastened; but rather, the pleasure is because He knows that chastening has divine blessing and benefit as its end result.

Secondly, we discussed that chastening is for profit.  “But he for our profit.” Personal profit or benefit is only realized following pain.

Today, let us look at the third reason for painful chastening.  Chastening is for partaking of God’s holiness. “That we might be partakers of his holiness.” God saved the best reason for last! We see the word “partakers” twice in this passage; here in verse ten and also in verse eight.  Though the same word is used in English, two different ideas are being expressed.

In talking about the chastisement every Christian experiences, the word means “one’s share as a participant.”  We are chastened because we have not yet attained perfection.  We are going to be in “Adversity University” until we have breathed our last breath and God takes us home.  The word “partakers” in verse ten is different; in fact, it is the same as in Acts 2:46 where it is translated “to eat.”

Here is the distinction between the two words.  Everyone who gets saved is invited into the training camp.  They have a share of chastisement as a participant in the family of God.  But only those who endure chastening get to sit down with the Lord and eat.  Every believer is a partaking in His chastening; only those who endure are partakers of His holiness.  When we are faced with adversity, we must run to God in faith.  If we do not, we will quit.  It is a tragedy to partake of the chastening without partaking of the holiness.  That means we have suffered without gaining the purpose and benefit that was the intended purpose of our chastening.

An improper response to God’s chastening will leave you thin and spiritually emaciated.  When Karen Carpenter died in 1983, most of us had never heard of anorexia.  It is a disorder that makes people quit eating.  Refusing to endure chastening affects you the same way—you are giving up spiritual food.  It will wreck and ruin your life.  I have observed many Christians who lost their spiritual vitality during a time of adversity.  They either ignored what God was doing, or they got angry at God and turned away from Him.  Both are improper responses.   They failed to see what God was trying to do in their lives.  Ultimately, the best and greatest profit of chastening is that it allows us to be partakers of Christ’s holiness.  This means that we take on the very nature of Christ.  When something is referred to as holy, it carries the idea of being perfectly cleansed.

Think about the way a washing machine works.  Open the lid while a load of clothes is being washed and look at it.  There are clothes and water and soap in the machine, but they are not just sitting there.  They do not get clean by simply being in the water.  A washing machine has something that moves them around—an agitator.  You will have to hold the little button down to watch it work with the lid open, but what you will see is the clothes are bouncing up and down, pulsating and spinning around.  Do you have any agitations in your life?  They are there to move things around so that you can be a partaker of His cleanness and holiness.  God knows that without something to stir us up, we will not become more like His Son.

For the process to work though, you have to stay in the machine.  The agitation may be painful, but it is necessary if you want to partake of Christ’s holiness.  If things are difficult and agitated in your marriage, stay in.  If you are having a tough time at work, stay in.  If there are troubles at your church, stay in.  That agitation has been put in your life by God for a reason.  If you get out, you will miss it.  If we endure chastening, then one day we will be all cleaned up and presented to the Savior as a bride, spotless and white.  Why?  Because we made the decision, “I’m going to endure chastening.  I’m going to stay in the washing machine and endure the agitation.  I’m not going to quit.  I’m not going to give up. I’m not going to stay out just because things are tough.  I’m going to stay in.”  Enduring chastening is easier if we keep in mind the purposes God has for having us go through it.

My friends, if you have endured chastisement, or if you are in the midst of it as you read this blog…don’t quit!  Remember, it is for His pleasure, for your profit, and it will result in a partaking of His holiness!

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The Selfless Servant

June 16, 2010

II Kings 5: 1-14

Whatever is not of faith is sin; and faith is integrally linked to recognition of, and conformity to, the Word of Truth. Are we walking by faith, allowing the Word to lighten each step of our pilgrim pathway; or by sight, trusting the frailty of the flesh and the foolishness of self? Are we seeking to please ourselves or our Lord? Elisha and Gehazi illustrate these two different options left to every servant of God. Today, we look at Elisha; and in two weeks, we will look at Gehazi.

He was not well known or highly regarded by the dignitaries (vv. 5-6), but certainly was known as God’s man by a “little maid” (vv. 2-3). A faithful servant of the Lord today is not out to please men or impress the religious masses; his desired recognition is among those who are themselves seeking to walk according to Truth – God’s faithful remnant.

God’s power and glory (v. 8), not Naaman’s honor or self-aggrandizement (vv9-12), was Elisha’s concern. He wanted all to know that there was, in fact, a God in Israel; and that there was still a prophet of God who stood uncompromisingly as his servant. Elisha’s desire was to honor his Lord, not bring attention to self by trying to dazzle Naaman and his cohorts with a sensationalized or colorful ministry. Unpretentious, humble service is the crowning mark of the selfless servant.

Elisha was also careful as to how his ministry was perceived by others; he refused their gifts (vv. 15-16). A clear testimony, honoring to God and honest before men, was far more important than personal gain. Nor did he seek self-vindication when he was misrepresented by Gehazi before Naaman (v. 22). God’s judgment, not his own wrath, was pronounced by Elisha. God will set things straight and administer justice in the end (vv. 25-27). Until God finally sets things straight, we are to obey our Master’s commandments whether the immediate consequences might be favorable or not.

Our motivation for ministry must be pure and selfless, too. We must constantly guard against the temptation to trim the message or let down the Biblical parameters for faithful ministry in an effort to enhance our image or broaden our fellowship. God’s glory is the issue here, not our popularity. If we are identified with Truth in every way possible, then we will necessarily be out of step with this current evil age. God is seeking workers today who are willing to bear his reproach. Let’s all be selfless servants!

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Take your Burden to God

June 14, 2010

As the old song says, “We’ll understand it better by and by.” Sometimes God wants us to use blind faith in times of desperation, despite our lack of understanding in the ways and means of His solution.  We’ve seen in this series on leadership how God requires that we make certain assumptions, take certain actions, and as we’ll see below, in the conclusion of this series, understand certain analogies, when leading those in their time of need.

Let us look at the analogies which must be understood when leading those who have a basic need that is unmet.  One effective strategy is to look for the analogies of the Old Testament.  These are the “meatier” portions of the Word.  Ask yourself, “What is He really trying to teach?” The first of the analogies is that water was a need.  In John 4, Jesus sat at a well and told a Samaritan, “I can give you water that will take your thirst away.  I am the Living Water.” Jesus was the fulfillment of the analogy that took place in Exodus 17.  God always does more than simply what we see on the surface.  Here, we see that the big picture.  The Israelites needed to observe that the Water of Life came from the smitten Rock, which symbolized the Son of God.  The Bible declares very candidly, in 1 Corinthians 10:4, that the Rock which Moses struck was, “The Rock of Christ!” When the rock was struck, this was a prophetical smiting of the Son of God.  He was smitten for our sins that the Water of Life might come out, and all who would drink by faith may live forever.  It’s teaching Biblical salvation through Christ.

Now, there is also the analogy of the rod of Moses.  This rod was useful in balancing his walk. Moses had forty years of balancing his walk by traveling over the rocks and rugged terrain with his sheep.  It kept him from breaking his neck, as well as, defending and rescuing his sheep when they were in trouble.  God then used him in a supernatural way.  God needs to do a work personally in us before He can do anything through us.  Learn to be stabilized by the Lord.  Walk with Him.  Consistently depend on Him and His power. The rod was a symbol similar to the scepter in the hand of pharaoh.  It was key in dividing the Red Sea, bringing the plagues, and in bringing forth water from the rock.  Be reminded, Moses didn’t simply pick up the rod at a “nickel and dime” store, he honed it over forty years of applying Godly principles to his own life.  It was then that God used the rod in an awesome way.

Moses understood that God was the reason for stability in his walk, self-preservation, and security in life. It all depended on the power of God represented by this walking stick.  These verses in Exodus 17, indicate to us that we should not think God is wrong when He says, “I’ve not seen the righteous forsaken nor His seed begging bread.” There are other aspects to consider.  If you are where God wants you to be, you may have needs which are unmet.  You may need a miracle.  He’s the One Who can give you that miracle!  You don’t have to manipulate Him.  He can bring you the miracle in His time.  You may get thirsty and complain. However, be careful not to criticize others.  You can take your burden to God and cry out to Him.  See what He can do.   He can do much through your need!

Have a wonderful day IN the Lord!
Dr. Paul A. Kingsbury

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Often I read stories in the Bible and meditate on them before I drift off into sleep for the night.  I love to “re-live” these stories as I close my eyes. Often, I become the “hero” of the story in my mind…

On one such night, I read the story of the Good Samaritan.  In my mind, I became the “Good Samaritan.”  Most sermons I have heard about this text makes the main application be that “we shouldn’t be like the Levite or the priest who passed by the wounded man without helping him. We should be like the Good Samaritan.”  However, God showed me that this is not the meaning of the story. Jesus was teaching us about Himself. The main lesson isn’t that we are to help the pitiful, helpless man – it’s that we are the pitiful, helpless man! Jesus is the Good Samaritan who found us after legalism and religion didn’t lift a finger to help us.

Another time, I read the passage in Matthew 13:4, where the Bible says, “Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field”.

As I began to meditate on this passage, and become the “hero” as the man who finds the hidden treasure.  I have heard it preached as a soulwinning sermon.  We are to go out searching for hidden treasure.  But God, again, gave me insight.  In this parable, Jesus told the man sold everything he had to buy the field so that he could have the treasure. We certainly can’t pay anything to receive Jesus Christ, or to help someone else receive Jesus Christ.  Quite the opposite is happening here!  He, Jesus Christ, paid everything so that He could have us. Again, it is Jesus who is the hero in the story. He did not just see a waste land, a deserted, left for ruin fallen human race.  No!  He saw, amidst the snakes, and spiders, weeds, thorns, thistles, and ruin, a people he wanted to redeem.  Praise God he saw us worthy enough to die for!  I cannot think of better news for the alcoholic, the drug addict, and even self-righteous church member!  God looked on us as sinners, and thought it a worthy cause to “buy” or “redeem” us back to Him.  I love that old song even more, “Redeemed how I love to proclaim it, redeemed by the blood of the Lamb…

Most recently, I read about the pearl of great price described in Matthew 13:45-46,Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.”

How many times have you heard Jesus described as the Pearl of great price? But, no, He’s not the pearl in this story – you are! The Hero here is the One who paid everything so that He could “purchase [us] with His own blood” (Acts 20:28). He is the One Who gave everything.  He is the Hero!

It’s not about you and me. It never has been and it never will be. It’s all about Him. However, since we always look for the “hero” in the story, let’s consider this – may the resurrected power of Christ enable us to stop making ourselves the main character in the “divine drama”! Babies think everything is all about them, but with maturity comes a true understanding. The story is “His” story and He has the leading role. We are simply the recipients or beneficiaries of His wonderful love and grace.  Is He your Hero??  Have you told Him so?? Jesus….did You ever know that You’re my Hero??

Have a wonderful day IN the Lord!
Benjamin R. Burks Find me on Facebook

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